<TITLE>05. Par 41-48</TITLE>L-41 Our kind heavenly Father, we come to Thee tonight in the way that has been promised to us, "If you ask Me anything in My Name, that I'll do." So we have no righteousness: we have nothing that we can offer, only we come in the Name of the Lord Jesus' Name, that You promised to hear through this Name.
Then we ask You, knowing that we have here under consideration tonight, one of the most outstanding subjects of the day: the Seal of God. Father, we pray, Lord, knowing that this little group of people that's gathered here, if I should mislead them, I'll give an account for it at the day of judgment. And last evening, on, The Mark of the Beast, O Father, we pray that You guide and direct those words. May It not return void, but may It accomplish that which It was purposed for when It was written in the Book.

L-43 And now, come, Holy One, take the Word of God right out of the Bible, speak It through mortal lips, unto mortal ears, and circumcise both the speaking and hearing, that we might accomplish something by this gathering together tonight, knowing that there may be some here, if the world stands another year, will not be mortals on earth.
And now, we're at the house of correction, at the house of God, where we're to stand for correction. And may the Holy Spirit correct me and close my mouth, as You did the lions' mouth, with Daniel. And Thou knowest my heart, if one word I should speak contrary or within myself, may the Holy Spirit unctionize every Word. Just stand as a empty vessel, and may He speak the Word of God tonight; for our hungry hearts are longing to hear from Him. And may He, Who wrote the Bible, come and interpret It to Your humble servants here. We ask in Jesus' Name. Amen.

L-45 Now, for just a little background to start off tonight with The Seal of God...
Don't forget, tomorrow night, we want you to get your questions. And write it out plainly, and lay it up on the platform, early, or on the pulpit, early as you can.
Now, this great subject we had last night... The first night, before last, was the Church and the church age, how that we seen Jesus standing in the midst of the seven golden candlesticks, to look upon as Jasper and Sardius stone, the Beginning and the Ending, Reuben and Benjamin. See the seven candlesticks, or seven lampstands standing, and a rainbow over it as a covenant, and how He was--appeared. And His Voice was the Voice of many waters: both Christ and the Church speaking together; with a golden girdle around about the breast part of the Church, covered over, holding, the Gospel holding the righteousness of Christ over the Church. Standing on the brass foundation, Divine judgment, God poured out His Divine judgment upon Christ, and He suffered, the Innocent for the guilty.

L-48 Then, seeing how it begin with the church of Ephesus, then the second church age, the third church age, the fourth church age, the fifteen hundred years of dark ages, out through the Lutheran Age, and Philadelphian Age, and down into the Laodicean Age, the last age. Seeing the Old Testament, how they were perfectly typed at the beginning in Solomon, on down through in the time of Ahab, the dark age... And found out, as Jezebel, Ahab, a borderline preacher, or a man who was on and off, just like a lot of lukewarm church members today, people, on and off: in the church today, tomorrow you can expect them anywhere, compromising, letting down, going with the world, yet calling themselves Christians... And Ahab, in that condition, fell for a beautiful little woman, though wicked as all get out, and wedded her, and brought idolatry into Israel, right in the darkest times of Israel, dark age.
Now, we find out that they come out of there with a brass stand, and on out, and finally lukewarm, down till God spued them from His mouth and accepted the Gentiles.


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